V Sunday of Easter

First reading (Acts 9:26-31)

Barnabas explained how the Lord had appeared to Saul on his journey

When Saul got to Jerusalem he tried to join the disciples, but they were all afraid of him: they could not believe he was really a disciple. Barnabas, however, took charge of him, introduced him to the apostles, and explained how the Lord had appeared to Saul and spoken to him on his journey, and how he had preached boldly at Damascus in the name of Jesus. Saul now started to go round with them in Jerusalem, preaching fearlessly in the name of the Lord. But after he had spoken to the Hellenists, and argued with them, they became determined to kill him. When the brothers knew, they took him to Caesarea, and sent him off from there to Tarsus.

The churches throughout Judaea, Galilee and Samaria were now left in peace, building themselves up, living in the fear of the Lord, and filled with the consolation of the Holy Spirit.

 

 

Second reading (1 John 3:18-24)

 

The commandment of faith and love

 

My children,

our love is not to be just words or mere talk,

but something real and active;

only by this can we be certain

that we are children of the truth

and be able to quieten our conscience in his presence,

whatever accusations it may raise against us,

because God is greater than our conscience and he knows everything.

My dear people,

if we cannot be condemned by our own conscience,

we need not be afraid in God’s presence,

and whatever we ask him,

we shall receive,

because we keep his commandments

and live the kind of life that he wants.

His commandments are these:

that we believe in the name of his Son Jesus Christ

and that we love one another

as he told us to.

Whoever keeps his commandments

lives in God and God lives in him.

We know that he lives in us

by the Spirit that he has given us.

 

 

Gospel (John 15:1-8)

 

I am the vine, you are the branches

 

Jesus said to his disciples:

‘I am the true vine,

and my Father is the vinedresser.

Every branch in me that bears no fruit

he cuts away,

and every branch that does bear fruit

he prunes to make it bear even more.

You are pruned already,

by means of the word that I have spoken to you.

Make your home in me, as I make mine in you.

As a branch cannot bear fruit all by itself,

but must remain part of the vine,

neither can you unless you remain in me.

I am the vine,

you are the branches.

Whoever remains in me, with me in him,

bears fruit in plenty;

for cut off from me you can do nothing.

Anyone who does not remain in me

is like a branch that has been thrown away – he withers;

these branches are collected and thrown on the fire,

and they are burnt.

If you remain in me

and my words remain in you,

you may ask what you will

and you shall get it.

It is to the glory of my Father that you should bear much fruit,

and then you will be my disciples.’